The spectrum of health and pain management approaches pursued in our very diverse society is quite broad. An ongoing challenge is the need to acknowledge patients’ philosophical predispositions as part of the fundamentals upon which to initiate and expand upon care plans. Otherwise, conflicting perspectives and inadequate recognition may yield suboptimal results when you could have done better.
A related facet of health and pain care is that of the roles of stakeholder individuals and groups. All involved need to be prepared to integrate sometimes conflicting beliefs and objectives as perceived by a potential plethora of stakeholder (patient, nuclear/other family, community, clinicians, others) values. Not all members share the same significance in decision processes, but all need to be acknowledged to reach satisfactory objectives.
Many healing systems have origins in philosophy. Over time, most incorporate some constructs that can be found to at least have been derived or extracted from spiritual elements of the dominant cultures.
Stakeholders sometimes believe that a particular intervention will work because of previous experience (theirs, or others with whom they are familiar). At other times, they exhibit faith in documentation (commercials, articles) or the word of empowered figures (e.g., parents, prescribing clinicians). Just as faith can come to individuals via the repetition of relevant statements/words of respected clinical sources, faith comes to many Christian patients via repetition of their Word. As such, when Christians consider alternative treatment options, with thousands of years of historically successful implementation, they may consider application of scripture as part of their contemporary intervention.
Faith is generally a part of traditional and contemporary health and pain care approaches. However, faith in its spiritual context, as part of the treatment process, whether via Christian beliefs or another, is only as effective as the role that faith plays in healing within a particular belief system, in conjunction with its level of development in the person who is required to apply it to yield the desired result.
In Christianity, healing and restoration may result from miraculous intervention without input from the beneficiary or it may come in a more pedestrian and protracted manner following prayer, extended proclamation of faith-filled words and demonstration of supportive behaviors including conscientious attention to services provided by medical professionals.
Make sure that the faith applied to your healing, whether by you alone or in conjunction with others, including medical professionals, is consistent with a good understanding of the level of experience and skills of all involved in your health.